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1. Many
false selves will deceive all but the most diligent.
Most ‘I am’, subjective first person “feelings” will actually be
associated with some form of body identification. Always look for
the source who is witnessing the feeling of self. That source has no
attribute or phenomenal existence. It is never an object. Abiding in
the self means abiding in emptiness with no thought and the imaginal
world disappears, leaving “what is.” Abiding in the self means no
longer looking for the self, because the self that looks is the true
self.
At some point you will know who the real subject is, but may try to
escape abiding in that self because the mind and body are accustomed
to activity. Abiding in the true subject is an end to that.
The mind actually appears to have a self-preservative intentionality
to prevent you from abiding in the true subject. This is what many
teachers refer to as the ego avoiding self-destruction by
distraction. However, the ego does not exist. It is not a thing that
can obstruct self-realization. It is only the habit of thinking,
extrovertive focus on phenomena rather than on the source of
phenomena, that “obstructs” self-realization.
The true subject can observe phenomena and the actions of mind and
see that the true subject has nothing to do with the external. One
will say, “All that has nothing to do with me.” There is no meeting
of the unmanifest subject and the manifest world and personality.
2. All the exercises, meditations, pointers, etc., are what one Zen
master called polishing the mirror. That is massaging consciousness.
This is not the true way. This in itself will cause nothing to
happen. No self-realization happens from these exercises. They are
not really absolutely required for self-realization by one and all,
and may actually be a big distraction for some. All these are
activities of the mind. However, these activities can lead to
absolute quietness when least expecting it, and in the quietness
true subject identification can occur in an instant. When that
occurs you are no longer Man, nor are you God, emptiness or anything
at all.
What
happens next is not up to you.
3. The greatest impediment to becoming the unborn, the unmanifest,
comes when a “person” identifies with the totality of consciousness
and thinks he has achieved and there is no more to do or further to
go.
Many who have this identification talk as if they are awareness
itself, but become filled with themselves and very arrogant about
their understanding. They say all the right words and judge everyone
else to not ever gained their great or true understanding.
You will know them by their actions and their statements. They will
not use the words “I,” “me,” “mine,” etc. They may have gone, but
they act too much that they are in the "goneness."
Many, many teachers including Robert warn of this trap, thinking you
have attained everything (or nothing). True, complete attainment
will be found in one who is humble and cares about all others. Most
will run from being a teacher, but to some, teacher-hood, the guru
role, will descend unknowingly and not wanted.
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